To honor history

A friend sent me this touching story.

http://www.guideposts.com/story/matthews-korean-war-hero

I remember on a visit to Washington DC, visiting the Korean War Memorial and seeing the words etched onto the wall there:  “OUR NATION HONORS HER SONS AND DAUGHTERS WHO ANSWERED THE CALL TO DEFEND A COUNTRY THEY NEVER KNEW AND A PEOPLE THEY NEVER MET”

koreanwarmemorialThe reason that I am in America, having met Jesus here, and serving as a pastor and NOT in North Korea, serving as who-knows-what, is that Matthew’s grandfather (see the story), and his friends answered the call of duty all those years ago, about a decade before I was born.

On that same trip to DC, a bunch of us met some veterans.  There was an old guy, in full decorated uniform.  It turned out that he had served in Korea.  Susanna, wife of Jonathan, pastor of our Gracepoint-Davis church, brought her son Taylor to thank him, saying: “Taylor, if it were not for men like him, you would not be here.”  The old guy got emotional, and had to turn around to compose himself.  My guess is that this was not something he had encountered before: a Korean family thanking him for serving in the Korean War.

As Christians, historical facts are very important to us.  “What do these stones mean?” was the question that the first memorial to God’s grand work was supposed to elicit.  The fact that Jesus died for my sins, the fact that the early believers braved peril and mockery to hold onto their faith and establish the church, the fact that some well-educated Brits and Americans renounced fame and fortune to come to a little hermit kingdom called Korea a century ago for the sake of the gospel … all of these facts matter to me.  When we express gratitude, we touch time and send ripples down through the past to all those people, and allow their lives to have power today.

I think it’d be a great idea for the many Korean churches in the land to find the closest set of Korean War vets, and take care of them.  Doing so would be right in line with the Christian ethic of honoring history, and being thankful.

Sierra Retreat

We had a lot of fun building some outdoor structures at the Sierra Retreat this past week. We had some people from Gracepoint SF and Waypoint as well as some bros from Gracepoint Berkeley for a total of 18 people working 2 days. Here are some pictures.
Here are some guys perched on top of the arbor structure risking life and limb to install the cross pieces on top.

Here are some guys perched on top of the arbor structure risking life and limb to install the cross pieces on top.

The arbor, almost completed.  All of the timber for this structure (and the decks and the mudroom) is cedar milled on-site from our own trees!
The arbor, almost completed. All of the timber for this structure (and the decks and the mudroom) is cedar milled on-site from our own trees!
More of our beautiful arbor

More of our beautiful arbor

 
working on the built-in benches for the octagonal deck..
working on the built-in benches for the octagonal deck..
 
 
More of the benches..
More of the benches..
 
the finished benches on our two-level deck
the finished benches on our two-level deck
 
This was done a few weeks back.  The louvered sections will block out most of the snow, hopefully, giving us a dry deck for a “mud room” at the Barn

This was done a few weeks back. The louvered sections will block out most of the snow, hopefully, giving us a dry deck for a “mud room” at the Barn

We also made a similar mud-room structure for the Lodge, and extended the deck to wrap around the back and connect with our existing large deck

We also made a similar mud-room structure for the Lodge, and extended the deck to wrap around the back and connect with our existing large deck

It wraps around the back... it's much larger now

It wraps around the back... it's much larger now

Some brothers looked at this, and said “now we’re really not going to see the inside of the Lodge,” b.c. the sisters like to feed us guys out on the deck

Some brothers looked at this, and said “now we’re really not going to see the inside of the Lodge,” b.c. the sisters like to feed us guys out on the deck

And in our spare time, we built a rack for our kayaks for our trailer

And in our spare time, we built a rack for our kayaks for our trailer

Mental Guardrails

Taboos work as guardrails of our thoughts. Like guardrails that prevent errant drivers from going off the road, a proper sense of taboos can serve as mental guardrails, keeping us from destruction. For e.g. even in the heat of a fight, a wise couple will never even think of, let alone bring up, divorce as a possibility. That word became taboo the moment they got married.

A taboo–things too loathsome to even mention or think about–these are vital boundary markers defining the domains of a well-lived life. Such an idea sounds so quaint today. All around us taboos are regularly disdained. It’s considered artistic–cutting edge, sophisticated, bold or whatever other word they use–to depict all sorts of grotesque things that really should be veiled behind a taboo. For an entire generation reared on this kind of medium, the guardrails are entirely gone, and the thoughts and visual imaginings know no bounds.

The bible contains many exhortations for us to control our thoughts, to direct our thoughts heavenwards, to not sin in our thoughts, and be renewed in our minds. People often feel helpless regarding their thought life. Wrong thoughts seem to just enter our minds unbidden and unwelcome.

We need to reinstall the guardrails. “You are free to,… but you must not” applies not just in Eden, but in our own web surfing, media consumption, and imaginations. We need to heed the boundary markers, and respect the forbidden, until the taboos get reestablished once again.

Men of Gracepoint, Fulfill Your Oaths, to Lord and Land

What some may regard as the most important improvement to our already wonderful Sierra Retreat, we’ve just installed blazingly bright lights on our basketball courts! 

We decided to go ahead and do this when many brothers came forward with great confidence and assured me that all brothers among us would generously contribute to the costs.  I’ve now forgotten who these brothers were, though.

But lest the soccer and football and ultimate players cry foul, we’ve also cleared out a portion of our property and made a nice, flat playing surface of 180’ by 80’ (that’s a pretty large field!).  We will need to install a nice lawn to make the field playable, but once this is done, our Sierra Lodge and Barn will truly become a full-fledged Sierra Retreat!

A light in the darkness... A beacon of hope

A light in the darkness... A beacon of hope

 

The few, the brave, the chosen

The few, the brave, the chosen

 
 
 
Jammy's dream come true

Jammy's dream come true

Run to the battle

I’ve been thinking about the infidelity of Governor Mark Sanford, all over the news this week. We are doing a series called “Truth Haters” during the Gracepoint Friday Bible studies, and I thought that there must have been a lot of truth he avoided to get to this point. All this brought me to study the lessons from that most famous adulterer of all: King David.

2Sa 11:1 In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.

2Sa 11:2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful,

2Sa 11:3 and David sent someone to find out about her.

2Sa 11:9 But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.

2Sa 11:10 When David was told, “Uriah did not go home,” he asked him, “Haven’t you just come from a distance? Why didn’t you go home?”

2Sa 11:11 Uriah said to David, “The ark and Israel and Judah are staying in tents, and my master Joab and my lord’s men are camped in the open fields. How could I go to my house to eat and drink and lie with my wife? As surely as you live, I will not do such a thing!”

——————————————

God placed him there to fight the Lord’s battles; to lead the kingdom.  He got lazy.  He got idle.  He fell.

Pacing about the palace roof, restless and yearning, betraying with each step his brothers out in the battlefield.

“The share of those who stayed behind with the supplies shall be the same as those who went to battle,” he once told bloody, sweaty, angry soldiers, so sure was he that they were all in this together.  But now, here he is, the strange crown on his head, acting the part of the king.

No, David.

You are the Lord’s servant; you are the servant of the people.  You are one of the fighters, just a soldier of the Lord.  You are being unfaithful to your fellow warriors, your real friends and comrades, those who would die for you, and who you died a thousand deaths on the battlefield for.  How have you come to this point?  What has become of the crazy, joyful warrior, crawling on your belly into Saul’s camp at night with Abishai, with mischief on your mind, to steal silently away with Saul’s spear and water jug?

In battle, there was no one like David. Out there in the wild crags of En Gedi, there was none as brave, as sure, as ingenious and noble as David.  A leader any warrior would be honored to die with.  A leader who would die a hundred times for his men.  In the palace, in a purple robe and manicured nails, pacing about restless on the roof of a palace full of a harem of concubines, he is loathsome.  Like anything misplaced, having lost its function, he is useless and dangerous.

A man needs to stay battle ready.  A man needs to fight.  Fight for something.  Challenge, adventure, sacrifice, and hard work: these are the things God calls a man to do; these are the circumstances in which a man’s best emerges.  When men avoid this, their energies become degraded into lust; the corruptions of the life of ease cause a man to become sensual, and he becomes a slave to the senses.

What is the mission of God, the battles of the Lord that I am neglecting?  Am I pacing about the roof, restless and selfish, betraying with each step my brothers out in the battlefield?

Uriah is dead.

This does not upset David.  He does not properly mourn for such a choice warrior, a loyal friend and subject.  This is the same David who mourned so touchingly, so deeply for the death of Saul, as much as for Jonathan.  His genuine outrage at Baanah and Recab at IshBosheth’s murder … His heart was once sharp in its quick response to wrong of any kind.  Now, he is so dull.

He is a man with broken inner equipment now.

Uriah’s death simply gets him closer to his goal, this woman Bathsheba.

Were they happy together?  Did Bathsheba ever find out about the treacherous letter?

The sin, the deceit, the loss of confidence with Joab, and the other servants who knew, the ghost of Uriah haunted him for the rest of his life, weakening him internally, erroding away the columns of his life.

Don’t do it.

Just don’t do it.  Don’t cross boundaries.  Don’t covet what’s not yours.  Don’t reach for that forbidden thing.

Run to the battle.  Return to the adventure, the faith, the desperate prayers and glorious provisions of the deserts of your En Gedi.

Local Production of Culture

I once read an article by Ken Meyers on the importance of locally produced culture.  (Ken is the sharp and erudite host of an audio journal I’ve been subscribing for years called “Mars Hills Audio.”)  When the makers of pop culture–media, basically–don’t live in your town they are not subject to some basic restraining forces:  personal reputation; social sanction and disapproval from neighbors. So the content degenerates.

Culture produced in Hollywood, or other such disconnected, distant places:

  • erodes the authority of parents to define the moral worldview of the children
  • destroys the prospect of local traditions and cultures shaping individuals with a sense of place
  • makes kids “grow up” too fast, by giving them access to the whispered conversation of the grown-ups, and generally portraying scenes normally not accessible to children in real life
  • homogenizes and degrades culture
  • distorts reality by creating an unreal picture of what the “rest of the world” must be like

The list of harmful affects of distantly produced culture can go on and on, of course.  So what would the local production of culture look like?  I think it would have to begin with living in close proximity, and the eschewing of distantly created pop culture.  I think the fact that most of our Gracepoint members live within walking distance from one another, and generally avoid the popular media offerings gives us a fighting chance of creating such a local culture–a set of sensibilities, values, habits, relating patterns, stories–that arises out of who we are as God’s people.

Regrets or Reminiscences?

I occasionally read or listen to sage advice from famous retired ministers. Their perseverance through many years to build a powerful kingdom ministry now gives them a platform to speak to younger ministers. 

Often, their advice goes something like this:  Spend more time with your family.  I did not, because I was too devoted to the ministry.  I did not lead a balanced life in this regard. Now I regret it.

The irony is that if they had lived such “balanced lives,” I wonder if they’d even have the platform to speak such words of warning to their younger brothers in ministry.  

There’s a lot that I regret, too.  I am not sure that just because I regret it, it means that I was wrong to do it.  I think the answer to that needs to come from elsewhere.  The question cannot be settled by reference to my feelings of regret about it years later.  Apostle Paul “regretted” sending the “harsh letter” to the Corinthians.  Later, he did not regret it since it led to them repenting.  

Now that I am closer to 50 than 40, I am experiencing a lot of my memories with a tinge of sadness—like knowing that the days of wrestling with my boys in the living room are now gone forever. So maybe when the old warriors speak words of moderation, it’s not so much good advice to follow as expressions of their sad reminiscences.

Lessons on How To Do Anything in Life

Here’s a video from a while ago, a valuable lesson from Sierra Lodge on how to do anything in life.  Posted by Daniel Kim

Sense of Place

I read the other day that usage of Facebook (and related social network sites) has surpassed porn in cyberspace.  I guess that’s good news. But the addictiveness, the time sink, the voyeurism … some of the same factors are involved, it seems.  Still, I think this is great news.  Very few things can rival porn’s damage to the psyche.
 
I also read this week that Americans move on average once every 5 years (and probably much more frequently, for young urbanites).  With so much mobility, and frequent uprooting from any sense of place, I guess the one stable “location” for the vast majority of people today is their Facebook account.  Still, the move away from reality — the reality of face-to-face friendships anchored in place and real presence — to keyboard and screen relationships cannot be healthy. 
 
I did a count of people on our Gracepoint directory, and it turns out that among the regular attendees of our church, we have more than 200 adults living within a few miles of each other, all in Alameda.  We all shop at the same stores, and our children attend the same schools.  We can borrow most of what we need from one another.  It’s hard to walk around without seeing someone we know.  There’s almost always someone at Starbucks we can wave to.  I think now more than ever a church needs to be a face to face, local community of believers who do life in close proximity, and in the context of real life — raising our children together, hanging out at the same cafes, running into each other frequently, and helping one another form into the maturity in ways that can only happen if we are seeing each other much much more frequently than for a few hours on Sunday mornings.
 
Reflecting on the rootlessness, isolation and the lack of genuine connections afflicting so many in our society made me commit that much more to building at Gracepoint a robust community of real friends.

Lame at Life

Having moved in my son, Isaiah, to his college dorm room not more than 2 weeks ago, I got to thinking about a lot of things, most of which are not what this entry will be about, because I still don’t know quite what to make of the experience entirely—the mixed feelings of sadness, pride, sharp new worries, feeling old, etc.  But one of the things I thought about was how lame at life I used to be when I was his age.  I had a hard time with school.  I did OK in the subjects somehow, but all the paperwork, the administrative details, the many things you had to do by a certain date by going to a certain office at Sproul…these were hard for me.  Often, important papers, like the syllabus for Chem 8 that had important dates in it, ended up at the bottom of my backpack, all crumpled up.  I would write letters–pages of longhand–to my friends, but never send them because I’d keep forgetting to buy stamps.  The thought that I could actually balance my checking account was so overwhelmingly unreal to me that when I met my wife, and realized that she actually did this, even remembering to deduct the monthly service charge so that she had it balanced down to the cent, I was utterly amazed.
 
I would get parking tickets which I’d put somewhere in my car only to forget about them.  The City of Berkeley sent threatening letters with some mention of a warrant for my arrest, but most of these letters went to my previous addresses–I moved almost every semester.  I got it all paid only because they had a parking ticket amnesty program in which criminals like me could come in and pay only the face value of the original tickets.  When I actually did this by going down to the city clerk’s office, it was as if I’d climbed Mt. Whitney. I was so proud of myself.
 
But somehow, I ended up practicing law, in which attention to detail and the efficient, precise moving of perfect, mistake-free documents according to unforgiving deadlines are just the basic requirements of the job, and I did OK at it.  So, I was reassured as I dropped off Isaiah, who is so much like me in so many uncanny ways.  And then, I realized that one of my greatest challenges in college, the losing of important papers, has simply been obviated by the web–syllabus, financial aid information, registration, bill paying … all of it’s now on the web.  Amazing.  So I think he’ll do fine.

It’s Not Fair

I was told by my dad, growing up, that the purpose of my life was to bring vindication to him for all the hardships he went through in coming to America just so I can have a better life.  My dad would tell me stories of how even if your dad told you to take a cow up on the roof, that you should do so as the son.  My favorite was the story about a drunk old dad who was out late, as usual, but it being the dead of winter, the good son goes out to look for Dad, only to find him frozen to the ice on the ground.  But being a boy, he is not able to carry Dad home, so he hugs him all night, and he freezes to death, and the drunk dad lives.  My dad thought this was a swell story.  But that was Confucianism.
 
My parents lived to carry out the dreams of their parents, and that’s how it’s been for generations up the acestral family tree.  In the Confucian view of things, you owe your life to your parents. They have total and absolute claim over you.  So, naturally, you need to sacrifice yourself to your parents’ wishes entirely.  You get your turn, though, by waiting till you are a parent, and then imposing your will on your kids.
 
But I’ve become a dad in a nice Western culture in which my very Asian kids are very American in having their own dreams, and clear sense of personal entitlement that parents provide well for them so that they can achieve their dreams.  So, that’s my role, to live for them, a role I am more than happy to play. The chain of each generation living for the previous one has been broken, and I am that broken link.  I think that’s grand.  Except for an occasional echo of a sense of … “hey … wait a minute ….”  : )
 
Of course, as a Christian, I know that my kids are a gift from God, and that I am to raise them as God’s children.  My sacrifice or labors for my children arise naturally from my love for them, but also my labors of love become my way of honoring the wonderful God who gave them to me to love and nurture. What a contrast to the traditional Asian family logic.

Challenging Myself Beyond My Capacity

I have an unusual relationship with food.
I see it as a challenge.
 
It frustrates Kelly to no end.  But I just don’t understand some people’s response to food.  They stop eating just because they’re full.  This strikes me as selfish.  “Look,” I seem to feel deep inside, “we’re all full here.  You are not the only one.  You think I’m continuing to eat because I’m still hungry?”
Large amounts of food become some kind of challenge to rise up to, for me.  Which is why, I think, when a bunch of guys get together and we all order those impossibly large famosas at LaPinata and we all finish ours, and we walk out feeling shortness of breath, we do so awash in a sense of camaraderie that comes over men who have accomplished something difficult together. We might not have had deep conversation, but still there is some kind of bonding over having overcome the challenge of those famosas without backing down. Or, maybe it’s only me who feels that way.
 
I think it all goes back to my childhood, when my dad would tell me stories that linked machoness with the ability to put away large amounts of food.  If you ate well, you were considered a good boy.
 
Also, in my dad’s view of things, a thin person was suspect in some way.  I guess the 60s and 70s in Korea, when I grew up, had a number of gaunt young men struggling with TB, so if you were nice and plump, well, that meant that you were a good, trustworthy, not finicky, generous-hearted man. So you can say my early programing in this area was just not healthy.
 
Given this kind of background, I guess some of my behavior re: food is a bit more understandable.  Which goes to show you that you–and I’m thinking here mainly of my wife, and many other sister staff at Gracepoint–really need to know someone’s background before passing judgment on their behavior, and taking away their food while they’re in the midst of trying to be a good, big-hearted person.

2 Timothy 2

2 Timothy 2:10

“Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.”

I admire endurance above many other qualities.  Jesus who endured the cross; Apostle Paul who endured hardships I can barely imagine-nearly constant threat of death, slander and rejection from those he gave his blood and sweat for, nearly constant pressure for all the churches.  Here, in this verse, he gives a key to his endurance:  “I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.”  For the sake of others’ salvation, for the sake of their “eternal glory,” he was able to absorb all the difficulties and not quit.  Amazing.

So much of life has to do with endurance.  Enduring . just hanging in there, just not quitting when things get difficult.  Apostle Paul says that you do this for the sake of others.  When you do quit, it’s almost always for yourself.  People endure for others, and quit for themselves.

I think the reason many people do not endure nowadays, and quit on their commitments has a lot to do with the fact that they’ve been raised spoiled.  They grew up self-centered, and were rarely encouraged to be other-centered.  There’s a book with a title that says it all.  “Generation Me: Why Today’s Young Americans Are More Confident, Assertive, Entitled–and More Miserable Than Ever Before.”   Without being other-centered, without cultivating a “for the sake of others” habit of heart, you don’t get endurance.  Without endurance, life falls apart. 

The life of a pastor involves much endurance.  When I try to do it for the “honor of the thing”  (F. Buechner’s phrase) it gets hard.  But when I focus on the awesome privilege of being used to redirect people’s eternities, when I think about the fact that “they too may obtain the salvation that is in Christ Jesus, with eternal glory” enduring becomes an act of love.  I can do it for their sake.

God’s Regard For Me

As I recently shared with you at our Gracepoint Fellowship church-wide prayer meeting recently, it was quite powerful  for me to consider that the beautiful sentiment of unconditional trust and joy in God that Habakkuk wrote in these verses may also reflect how God regards me.

Though Ed Kang is a sinner, and poorly reflects my character,
Though he is unwise, and provides poor leadership over Gracepoint Fellowship Church,
Though he is frequently resentful, frustrated and is cranky to people he should love, and is not half as grateful as he should be,
And there is very little fruit of praise and gratitude bubbling up from his heart on most days…,  I will yet rejoice in him, and be joyful in him because he is my precious child through the blood of Jesus my Son.

I realized again that God’s love for me is entirely out of grace, completely earned for me by Christ’s perfect obedience and sacrifice and given to me purely as an outrageously prodigal gift.

Gracepoint Fellowship Church Austin – Habakkuk Sharing

Manny Kim, the pastor of our newly planted Gracepoint Fellowship Church in Austin sent me his Devotion Time reflection over Habakkuk that I wanted to share here.  I think what Manny shares here gives you a whole new outlook on complaining, and on seeing the spiritual opportunity in every setback.

Habakkuk 3:17-18
17 Though the fig tree does not bud

       and there are no grapes on the vines,

       though the olive crop fails

       and the fields produce no food,

       though there are no sheep in the pen

       and no cattle in the stalls,
 18 yet I will rejoice in the LORD,

       I will be joyful in God my Savior.

I just thought about how remarkable this statement is.  ‘Though the fig tree does not bud…..yet I will rejoice in the Lord, I will be joyful in God my Savior.’  
It is easy to say now as I sit here to do my DT.  I can affirm these truths with not too much problem, now.  But as I project into the future, how difficult will it be to say these statements and truly mean it. 
“Though no one comes to Bible Study, and people start to criticize my messages, though the staff become disgruntled and start to rebel and become apostate, though no one shows up to our campus fellowship, though Gracepoint Austin fails miserably, and I have to go back home to Berkeley, though my mind degrades, my health deteriorates, my children get chronically sick, my wife gets an incurable disease, my friends turn against me, I fall into financial ruin, my dad expresses his daily displeasure of me and disowns me, my sheep turn against me and no longer respond to me and give me their trust, …” 

Will I still be able to say ‘yet I will be joyful in God my savior’?’ How about even one of those calamities occurs in my life? How about minor ones like I get a traffic ticket, the weather continues to get hotter and hotter, my body gets fatigued, I get a particularly high bill in the mail, someone says a hurtful comment, some incident reveals my incompetence?

To say, ‘yet I will rejoice in the Lord,’ is truly a remarkable statement of faith. I think of the hall of faith, in Hebrews 11.

“Others were tortured and refused to be released, so that they might gain a better resurrection. 36 Some faced jeers and flogging, while still others were chained and put in prison. 37 They were stoned; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated– 38 the world was not worthy of them. They wandered in deserts and mountains, and in caves and holes in the ground.”

These people were stripped of the very things I mentioned.  This statement is one that is born out of a deep struggle, a daily putting faith Him, a daily relinquishing of all hopes and expectations.  To say what Habakkuk says is to shed all other earthly expectations, to truly live with heaven in mind.  Paradise is not here.  And perhaps these difficulties arise in life in order to get me to this point where I can say, ‘Yet I will rejoice in the Lord’, to prepare me for heaven, to purify my desires, to live for Him alone.  

I think of __________ in her last days.  Throughout her life, she was constantly discontent.  There was never a moment when she was truly at peace and happy.  It was the reverse of this passage.  Though I have a nice home, a nice family, good, healthy kids, a loving group of friends, a church, viable income in America, nice cars, opportunities to vacation, YET I will complain, I will never be happy.   …

I think that is the greatest blessing to be in a position of Habakkuk.  It seems like such a tragic statement, and yet actually to be in the kind of position to actually make this statement means there was much struggle and squeezed out of that experience was this kind of pure, distilled faith.  I don’t know if I can make such a statement now, but one thing I do know is I want to be able to say that someday.  I know that it would be the greatest blessing to be able to say that one day.  And that is my prayer.  Lord, somehow through the experiences of life, may I be able to say this remarkable statement of faith, “Yet I will rejoice in the Lord’.  That is my heart’s desire.  And I should then approach every setback, and difficulty and failure as an opportunity to have my faith distilled, to not expect much out of life here on earth, and to focus on heaven and my relationship with God my savior.

Poll for Gracepoint Fellowship Church

I am interested in finding out what kind of blog posts you (members at Gracepoint Fellowship Church in Berkeley) would like to see more of. Can you comment on this and let me know?

1) Humor

2) Devotion Sharing

3) About my life

4) Other (give suggestions)

In Order to Please God

1 Thess 4.1
Finally, brothers, we instructed you how to live in order to please God

It’s true that there’s nothing we can do to make God love us more, and nothing we can do to make him love us less. It is a powerful truth to meditate on again and again — that we are unconditionally accepted by God as his children through the righteousness of Christ.

On the other hand, it’s clear that there is much we can do to please him, and, therefore, also to displease him. God’s pleasure over us, then, IS conditional. Conditional upon how much we live out his will — his will being that we be sanctified (v. 3), for God did not call us to be impure, but to live a holy life (vs. 7). In fact, Apostle Paul tells the Thessalonians to do these things more and more. To never stop. To keep stretching and increasing in our capacity to live self-controlled, holy, and loving lives. To never become “weary of doing good” as he told the Galatians (Gal 6.9).

So many people make minimal effort to actually please God, yet claim God’s favor, and feel quite assured of their status as fine christians. They regard any calls to holiness with a scoffing attitude, rolling their eyes. Many christians seem uninterested in the moral vision God has for their lives. There seems to be very few calls for repentance from pulpits. But I think the Apostle Paul would say that this amounts to rejecting the instructions of scripture, and in so doing, rejecting the “authority of the Lord Jesus” (vs. 2 & 8).

A big part of loving someone is doing things that please him. The fight against sin, against sexual immorality, the battle against the body … the struggle to love my brothers … all these efforts are valuable to God. They please him. I think this is a powerful thought to keep in mind as we, with our rebellious flesh, strive toward holiness.

God’s Will for My Life

1 Thess 4.3: “It is God’s will that you should be sanctified…”

 

This verse reminds me that there’s really no need to seek God’s will elsewhere. So many people wonder what God’s will is for their lives.  His will is that we be sanctified.  Our interests lie in issues of life direction, field of study, career choice, where to live, etc. So we anxiously seek God’s will in these areas. We seem to be people interested in God’s will. But, many of these issues have to do with a focus on a strategic personal journey through life, or just outright worldly success. We know that to be “out of the will of God” may land us in trouble. We know that “to be in his will” is the best. But our focus on God’s will often centers on issues of strategic decisions, rather than on holiness. God is interested in our sanctification. He is probably less interested in the particular pathways we meander through life, taking a wrong turn here and there, as he is in preparing us for heaven.  We can work toward holy living even if we did not optimize our talents, or even when we’ve made some wrong choices at important junctures of life.  The wisdom to make the right, strategic decisions for life is precious.  But we do well to remember that God already stated what he wants for us to do: His will is that we be sanctified.

 

At the Peak of My Game: A Message to the Aging at Gracepoint Fellowship

I hear younger guys–by which I mean guys in their early 30s– complain about how they used to be so much better at basketball back when they were in college. As they reach into their duffle bags for their knee brace or ankle support, they talk about things they used to be able to do on the court, how quick they used to be. They’ve been forced to rely more on their outside game, they confess.

Me, I just smile. I am, in my middle age, currently at the peak of my game. I really never played basketball growing up. The entire fitness emphasis really took hold in our culture after I came of age, and I got out of high school PE by doing alternative things like writing a paper on some sports topic. So, when I play basketball nowadays–purely for fellowship and ministry–I find that I can do things that I was never able to do before, like faking a hook, and then when my gullible defender jumps up with delusional mental pictures of how he’s going to stuff my shot, deftly scooping the ball under his arms for a nice bank shot off the glass, which is exactly what I ended up doing to Pastor Manny Kim, many years my junior, just the other day.

I look at young guys, guys with just one child still in diapers for e.g., as they put on elastic knee supports, and tell them that God probably intended their knee tendons to last a lifetime, but that they overused them in their youth playing too much basketball, and that my knees–rarely having experienced the compression of coming back down from a jump shot–are fresh and ready for many more years, and that I am currently at the peak of my game because there is nothing on the basketball court that I cannot do today that I used to be able to do. Then one of them reminds me that this contradicts my sermons in which I rail against the mentality of “save yourself” and living cautious lives. I guess they have a point. Some of them point out that as slow as they’ve gotten, they can still do circles around my so-called peak game. I think they are just being mean because they are sore about their declining bodies.

Gracepoint Church Tearful Farewells

Sometimes I get teary-eyed when I read Romans 16. In it, Apostle Paul greets a number of people by name. These were saints in the church at Rome, a church he had not ever visited. Yet, there were so many there whom Paul refers to with words that reveal deep bonds and shared memories. A couple who “risked their lives for me” (vs. 4), several people he refers to as his “dear friends,” others whom “I love,” he says, and others “who have been in prison with me” (v. 7), and one lady he says has been “a mother to me” (v. 13). Some of them were in Ephesus, others in Antioch, and who knows where Paul got to know all the others. But he is no longer with any of them. There must have been many farewells.

Like the one described in Acts 20. “They all wept as they embraced him and kissed him. What grieved them most was his statement that they would never see his face again. Then they accompanied him to the ship.” (Acts 20:37-38). In his final letter before being martyred, Apostle Paul writes to Timothy, urging him to come to him. He says: Recalling your tears, I long to see you … Do your best to come to me quickly.” (2 Tim 1.4; 4.9)

Bidding tearful farewells to those who have become beloved brothers, sisters, coworkers, and dear friends–and missing them once they are gone–must have been a very regular part of the early church’s life.

Which is why it was bitter-sweet, sending off our Austin church planting team recently. The months of anticipation for the impending goodbyes–during which Sunny and her friends would spontaneously cry–and the pain of the final tearful farewell, the empty places they’ve left behind, made me wonder, “boy, is it going to be this hard each time?” Yet, knowing that the greatness of the gospel demands that we allow ourselves to be separated like this, made the farewell another step of obedience for all of us–the ones going and the ones sending. Knowing that such painful separations are temporary (for we will all rejoice together in heaven!), and that such was the legacy of the early church and the many who left distant shores to bring the gospel to, among other places, Korea a century ago, I can embrace this, and many more future farewells.

A Story with Way Too Much Information

Anger sometimes helps you overcome your fears.

 

At least that’s what happened to me in my epic battles with cockroaches.  In our family’s many moves in search of lower rent apartments, there was a period, around when I was in 5th grade, when we lived in a particularly badly roach-infested apartment. It was 5 of us in a 1 bedroom apartment, and the landlord was a good man for letting us have it for $150 per month with all of us living there.

 

One of my uncles worked at a Shell gas station, and he would give us industrial strength insecticide that he got through Shell.  The stuff actually worked, by which I mean that spraying it into the cracks in between the kitchen cabinets, and other dark crevices caused the roaches to stumble out of their hiding places by the hundreds.  The Black Flag stuff you bought at the market back then worked only if you had a cockroach utterly cornered with nowhere else to go (which never happens in real life, given their size and speed) and you sprayed it directly on the creature, more or less drowing it with the insecticide.  But, of course, that’s what the can actually says: “kills on contact.”  Which was always odd to me, because if you could get that close to a roach, and it was willing to stay put while you sprayed it, then you could also just crush it with a shoe.  My experience is that if you are not going to crush the thing, spraying wimpy bug spray on it is a bad idea, because generally it will just stumble away and disappear under some furniture. You hope it dies, but you never know, and if you have an active imagination, to have a stumbling, half-dead roach out wandering is the last thing you want.  I don’t know if this is TMI for many of you, but a fit, in-shape roach can run at high speeds upside down on the ceiling.  But I’ve seen sprayed roaches attempt this, and lose their footing and fall straight down onto the floor.  That’s when you realize that as bad as it is to encounter roaches on the floor, you don’t want them falling from the ceiling, especially if you sleep facing your ceiling.

 

Anyway, this Shell bug spray was powerful enough to cause half the colony to come stumbling out.  Roach abatement was a regular part of the Kang family household routine.  My mom would announce days in advance that we would do this on a certain night.  My mom and dad would move things and spray.  My sisters would wack the stumbling roaches as they came out.  My job was to vacuum up any they missed.  We had an old Electrolux canister model, and I would stand in the middle of the room with the vacuum hose sucking them off the walls.  I’d scan the room and monitor their progress up the walls,  being sure to get to them before they got to the ceiling. I had to move fast.  It was intense work.

 

I think we were all afraid of roaches at some level.  I know I was.  I think roaches manage to scare you mainly by employing the element of surprise, I think.  You’d pick up a newspaper, for example, and as you are concentrating on a story a roach races silently up the the other side, and suddenly darts across your story.  The emotional and physical impact this has on you is very powerful.  After several such incidents, you learn to fear them.  After several hundred such experiences, however, the feeling of being startled leads to anger.  It happened one day for me when I spotted a roach running down the wall behind the sofa.  I knew that given it’s trajectory and speed that I did not have time to grab something to hit it with before it would disappear behind the sofa.  And I was NOT about to let that thing go only to surprise me later by turning up in my shoe.  I ran across the room and struck it dead with my bare palm, inches away from it reaching safety.  I had never done this before.  We all admired our dad for his ability to strike roaches with his bare hands at need, but the rest of us were limited to objects.  Magazines were good, but only if you had time to roll them up.  You never looked away, either.  Only novices did that.  If you look away, even for a second, to grab a shoe, the roach vanishes.  That first time I got the thingwith my bare hands, I think I used way too much force than was necessary.  But then, you don’t want to feel the thing either, so hitting it really hard is a wise approach, though it makes for messier clean-up.

 

Anyway, if you find all of this TMI already, then do not read on.  OK.  For the rest of you, remember I mentioned the vacuum?  Well, after one of those nights of major roach abatement work, I’d have some concerns about them crawling out of the vacuum bag, and all of them, hundreds of them oozing out the end of that vacuum hose.  So, U would vacuum up some detergent after them–thinking maybe that’ll slow them down some–and then close up the end with some masking tape.  

 

But they did eventually have to come out.  Why?  Because the Kang household did not believe in buying new vacuum bags.  Why buy new bags when the old one was perfectly fine?  How did we re-use vacuum bags that were packed full?  By emptying them out, of course!  And guess whose job it was to take the bag to the trash and empty it by sticking his fingers into the small circular opening and digging out the dust and hair … and dead roaches by the hundreds?  Me, of course.  Either because I was the youngest, and therefore got the most menial job, or because I was the only son, and this was hazardous, manly work.  I prefer to think the latter.  Cockroaches manage to look menacing even when dried and dead and tangled in hair and dust.

 

There’s a book a lot of our youth are reading in our church by two teen boys.  It’s called Do Hard Things.  I don’t know what they suggest in that book.  Internships, probably.  For me, doing hard things was part of my daily life.  And for that, I am thankful. 

 

~ Pastor Ed Kang, Gracepoint Berkeley

What I do or say

2 Corinthians 12:5-6 “I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say.”

Apostle Paul could have boasted about his spiritual experiences, the visions he saw, the supernatural experience of being “caught up” to heaven, and there hearing “inexpressible things.” But he says that he will not boast about any of that. Why not? Because he did not want anyone to think more of him than is warranted by what he does or says. “What I do or say.” Apostle Paul wanted to be evaluated by those two criteria.

Often religious leaders can create a certain spiritual mystique around themselves. This can be done by reference to ordination—“I am the anointed of God, so people must listen to me”—or by mention of special spiritual experiences, or even of extraordinary spiritual disciplines like a 40-day fast–as odd as that might be given Jesus clear strictures in Matt. 6 regarding broadcasting your fasting. This kind of spiritual mystique can, in turn, lead to a heightened sense of spiritual authority. I think this is why some charismatic circles can sometimes have spiritual leaders who are “powerfully anointed,” who have an authority over those they lead that seems out of bounds.

Apostle Paul refrained from “boasting” about his supernatural experiences so that people will think of him only as much as his words and deeds warranted. Things that I say and do–these are publicly observable, objective and verifiable. I must be careful to not speak of special spiritual experiences in order to provide me an extra cloak of legitimacy as a spiritual leader. Nor, the fact of my title as a pastor. Like Apostle Paul, I must be sure that “no one will think more of me than is warranted by what I do or say.”

The Toughest Week of My Life

Ten years ago, William died in a drowning accident. He was a precious brother, one of our lay staff, and only 25 when he died. That day, I learned a new shade of meaning to the word “drown.” I realized that if you really resist it, you can drive a mental wedge between the word “drown” and the word “dead.” He might have drowned, but he’s still alive, I insisted during the long drive up to Shasta to comfort the students who had been with William. They had all been huddled away, crying and confused, to a nearby Christian camp. What I said to them, how I received the parents at the small airport near Shasta where I picked them up to go to the morgue to view the body that had just been recovered by the divers, what words of condolence and apology I muttered to them, what messages I gave back at church to an auditorium full of weeping, and bewildered people … it’s all really a blur. I don’t think there has been a stretch of 10 days in the past 10 years when I did not have some sharp, painful thought of William and his death, if only because every time some group goes on a trip to the mountains or to the oceans, pangs of pain and panic strike me.

I loved William dearly. I was intensely proud of him as a young man who had changed and matured in the Lord so much since his undergrad days. He had a huge impact on the younger men he led at our church, and an even greater impact through his death, as we all vowed to live out our commitment to the Lord with double measure of zeal to make up for what William would have wanted to do.

As people usually say of such periods, I don’t know how I got through that time. My wife, Kelly, recounted recently at our Gracepoint Monthly some of the ways God sustained us during that time. Here are some excerpts from her sharing.

————————————-

I want to share with you how God carried me during one of the most difficult times of my life. Exactly 10 years ago, William Lee died in a drowning accident on July 4th. I still remember getting a page that William drowned. “What do you mean he drowned? This must be a mistake. I just saw him two days ago leaving from the San Leandro parking lot with the rest of his group to Mount Shasta. How could this be?” That day started with a nice breakfast with a group of guys at my house and now my life was falling apart before my eyes.

We alerted the entire church and we all gathered at the church building, just crying out to God to do a miracle, and bring him back to life. I was still not giving up the idea that William is alive. I just cried out to God. I didn’t know what else to do. Ed drove up with Tony and others to Mount Shasta to get the body as well as to minister to the group who went up with him. We contacted his brother and his parents and they flew up the next morning. The parents were angry at us and the church. I didn’t know what else to do but to apologize to them. Although I was not responsible for his death, I felt so sorry to them. And then there were some who said that he died because of our arrogance and therefore we should repent. I regretted the day when we committed to go into full time ministry. I just wanted to die.

The days ensuing were like a long nightmare. I still could not accept the fact that William was dead. I had so many regrets. I felt the world was so unsafe. I felt so dark thinking that I could not protect anyone that I love from death. DEATH was so cruel. I looked at everyone that I love in my life – my husband, my children, my friends, the people in this church, etc. I was overcome with sadness that there isn’t anything I can do to protect them from death as death can suddenly take them away from my life and that they will be no more…… Sure, I will see them in heaven but the days here on earth seem to be too long to bear without them. Although our house was full of people day and night preparing for the funeral and getting the scrapbook ready for his parents, during the moments when I was alone, I would breakdown and cry.

How did I get through that period? I want to share with you how God led me and sustained me during that time with His Word.

On June 20th, William’s birthday, William gave a bible study to his small group on 2 Timothy 2:8-19. His bible study focused on v.15 which says: “Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.” More than a bible study, it was a personal testimony of how he strived to become that approved workman for God. As if to prepare for his own death, he talked a lot about heaven and whether or not we wait for it with anticipation like Apostle Paul.

On the day of his death, July 4th 1997, the DT passage for the day was on 2 Timothy 2, the same passage that, on his birthday, he had given a bible study on. It’s as if God had prepared him for this day and in the midst of our sorrow, we were amazed by the uncanny timing of God’s Word. With the DT on that passage, it was as if God was confirming to us that William was that approved workman for God.

On July 7th, 1997, several days after his death, the DT was on 2 Timothy 4:1-8. Verses 7 and 8 – “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord the righteous Judge, will award to me on that day.” – was such a fitting passage as we really felt that he ran his race hard holding nothing back. I also remember how verse 5 spoke to me so personally that day – “But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.” I felt like William was saying this to me personally: “You, Kelly SMN, keep your head in all situations.” It was such a timely exhortation as I needed to minister to so many people in the midst of my own grief, sense of loss and despair.

During the days immediately after this death, I often sang the words of his favorite hymn “Abide with me” to relieve the pain that I felt clinging unto the truth that He was now with the Lord. As I thought about his last moments before death, the last verse of this song particularly ministered to me:
Hold Thou Thy cross before my closing eyes
Shine though the gloom and point me to the skies
Heaven’s morning breaks and earth’s vain shadow flee
In life, in death, O Lord, abide with me.
I imagined William peacefully accepting what was happening as he fixed his eyes on heaven.

Several days after his death, as we finished the DT in 2 Timothy, the DT text unexpectedly turned to the middle of Isaiah on July 9th. This was the day that William’s body was released and was sent to the mortuary where his funeral was to be held. Even until that time, I was still clinging unto some hope that all of this was just a bad dream. Or, that God would bring him back to life. Jesus raised the son of the widow at Nain. Surely, he can bring William back to us. After his body was put into the coffin, the reality of his death really hit me. The DT was on Isaiah 40 starting with verse 1 saying “Comfort, comfort my people.” I cannot describe how I felt when I opened the bible to the DT text that day. These were such exact words of comfort. All I could do was cry. As I read on, God was reminding me that His words will last forever and that He is my Shepherd who will gently led me through this difficult time.

1. Comfort, comfort my people, says your God.
2. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the LORD’s hand double for all her sins.
3. A voice of one calling: “In the desert prepare the way for the LORD ; make straight in the wilderness a highway for our God.
4. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain.
5. And the glory of the LORD will be revealed, and all mankind together will see it. For the mouth of the LORD has spoken.”
6. A voice says, “Cry out.” And I said, “What shall I cry?” “All men are like grass, and all their glory is like the flowers of the field.
7. The grass withers and the flowers fall, because the breath of the LORD blows on them. Surely the people are grass.
8. The grass withers and the flowers fall, but the word of our God stands forever.”
9. You who bring good tidings to Zion, go up on a high mountain. You who bring good tidings to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, “Here is your God!”
10. See, the Sovereign LORD comes with power, and his arm rules for him. See, his reward is with him, and his recompense accompanies him.
11. He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.

These were words of my Heavenly Father who knew exactly what His child was going through. After William’s death, I was full of fear and doom. The world seemed so insecure, unstable and hostile. I felt so vulnerable, even about things like driving. I felt anxious about all the people that I loved in my life. God was confirming the truth of all that I felt about the frailty of this world in verse 6: “All men are like grass, and all their glory is like the flowers of the field.” But he was also reassuring me that God’s Word will stand and that He is my shepherd who will not allow me to face anything alone in this life. Even though I can’t see it, God will provide strength and healing in my life and that ultimately God can save us in the face of inevitable death. He also reminded me that in this insecure world, all I could do is to place my trust in my Good Shepherd.

Although it was such a painful time, there were permanent lessons that were etched in my heart as a result of William’s death and I still find myself allowing these lessons to reorganize and re-prioritize my life.

That death hits all age. I think William’s death was especially shocking because we are a church full of young people. We are so easily deceived into thinking that we can secure for ourselves a wonderful future. But after William’s death, we all became a little bit more realistic about this world – insecure and uncertain. The fact is: nothing is secure. The only solid foundation is Jesus Christ.

That there is not enough time to love. Who would’ve predicted that William would be gone at the age of 25? If we had known, we would’ve definitely lived differently. We would’ve loved him more. We would’ve appreciated him more. We would’ve given him more of our time for whatever needs he had in his life. We would’ve listened to him more. We would’ve tried to have more meals together with him. We would’ve… The list goes on and on. So many regrets. I painfully remember the last time he visited my house before he passed away. He had just returned from Korea and was very happy to be back. I was in the middle of taking care of something and I remember not being 100% there in listening to his stories. I still remember that scene. As I minister to others now, these are things that I often think about.

That God’s love assures us of heaven. Everything about me was fighting the fact that I could not see him any more. Love cannot accept separation of any sort. Love necessarily demands eternity. Love is timeless. There was an outrageous sense of being cheated as someone I love was taken away. There has to be heaven because of God’s love. Just as God’s love would not allow death to claim His beloved son forever, His love will usher us home to eternity where I will finally see my Jesus face to face along with all those who have gone ahead of me. Oh, how William’s death increased my longing for heaven

That what’s important is not how long I live but how I live. What do people remember of William? He was a very accomplished young man. Masters degree in Architecture and Structural Engineering from UC Berkeley, accomplished violinist, good singer, athlete, jack of all trades… I thought if that were all we had to remember him by, how sad that would have been. His funeral would not have been such a blessed service with so many people genuinely mourning his absence. If all that we could remember and honor about his life were these worldly accomplishments, what meaning or inspiration can his life have for us? But his life was full of testimonies of people whose lives were eternally changed because of his love, his servanthood, his single-minded devotion to God. I think he made more impact on people during his short 25 years of life than people twice or three times his age. Jesus’ ministry only lasted three years and He died at the young age of 33. What’s important is not how long I live but how I live. William was a treasure. He had a disdain for what the world had to offer. He did not live enslaved by his grades. He knew clearly why he was living. He was completely consecrated to God. Although he died at the tender age of 25, his life was fully spent in loving God and loving people. His life reminds me of the 5 loaves that were broken to feed the multitudes. He literally spent his life feeding others – physically, emotionally and spiritually.

Why were so many affected by his death? Because he was a changed person in Christ. I knew William from his freshmen year in college. He was selfish, possessive of his gadgets, and he always needed to have everything perfect for himself. He was one of these guys who did not allow anything to interfere with his personal agendas. He had his life carefully planned out in his organizer and he was single-minded for his selfish goals. As you can guess, he was not one of the favorites among his friends. Many of his peers had problems with him because of his selfishness. The turning point for him was the first year after college when he was serving with us as one of the college staff. There was one time when he was harshly rebuked for his selfishness. Afterwards, he packed up his bags and his Bible and disappeared for three days. During that time, he read the entire New Testament underlining all the verses that convicted him of his sins while fasting and praying. After that retreat, he came back as a changed person bearing the fruit of repentance in every aspect of his life. His life truly demonstrated the power of the Gospel to transform.

The inscription on his epitaph “A workman approved by God” is a fitting description. He used to sign off each email with the phrase “servant of all”. After his finals, he would send out an email asking people if he could do anything for anyone. It was as if he had been waiting for the finals to be over so that he can freely serve people. He was indeed a servant. He brought from his home an old pickup truck so that he can help people move; he carried around a toolset so that he can be available to fix things for people at any time; he built more than 60 bunk beds for younger brothers and sisters which we found out only after his death as hundreds of people shared how their lives were touched by William. He had a very rigorous schedule for his graduate work and yet he was always available to help anyone in need. It was to the point where we had to constantly urge him to slow down so that he can get his graduate work done. Even so, it was clear to everyone that his priority was people and everything else secondary. It was only after his death that we found out how many people he had helped, served and ministered to. Even we, his leaders, did not know to what extent he was giving all of himself.

He lived daily as a faithful servant. He did not defer obedience. His life reminds me of Jim Elliot’s quote: “You should live each day as if this is your last day. When you die, you should have nothing left to do except to die.”

During the days following William’s death, I spent hours and hours reading through his DT notebooks and journals. I wanted to memorialize some of his writings in the scrapbook that we were making for his parents, along with all the testimonies that people wrote about William. Her are some of his quotes:

3/28/95 – I see now that this world will always entail suffering and that it is far too uncertain to build a home and count on enjoying it. However, it is a perfect place to find God. God will be the one I will spend eternity with.
11/2/96 – Intimate relationship with God is what heaven is all about… I can enjoy heaven right now! It doesn’t matter what circumstances I am in as long as God is by my side.
1/11/97 – I must fix my eyes on spiritual things, not on the worldly comforts around me, because my destination is the bosom of God which is greater by far than any kind of comfort that this world can offer.
4/5/95 – My disobedience limits my witness to mere words. I must expect persecution for my faith and persevere, knowing that comfort in this world is not anywhere near the glory in heaven.

William was so heaven-bound that one of his friends described him in this way:

Grounded upon humility, you ran, you ran to the truth of love.
You relentlessly ran far, far ahead.
Well, where else can you go with that pure ambition for love but to heaven.
There is no other place to go.
There is no more to run when you ran to God, who is love.

Since William’s death, I realized how fear is the greatest slave-master. I don’t think I ever thought of myself as a fearful person. But being older and having gone through something as traumatic as William’s death has caused me to deal with the issue of fear much more head on and TRUSTING GOD has become that much more real in my life. As I look back now after 10 years, I see that God indeed has been my trustworthy shepherd through the good times and bad times. Having experienced how God led me during the toughest few weeks of my life, I can trust Him to continue to “tend his flock like a shepherd.”

– Pastor Ed Kang

Candy Grams & Ugly Ducklings on Valentine’s Day

Among the assorted cruelties of teenage life, Valentine’s Day ranks up there.

I remember in 10th grade actually receiving a school candy gram (those little notes with a candy taped onto them which you could buy and send to your valentine). Cheerful student government classmates would come by to call out the names of those blessed few who were popular or pretty enough to get candy grams. I was always part of the vast forgotten majority. But wonder of wonders, I actually got one that year. I don’t remember the message on the card, but it was an anonymous note of some sort.

With my usual cool, analytical skills diminished at having received a note from a secret admirer, I overlooked a fact, which, if I tell you, would immediately seem obvious. My sister was a senior in the same high school. Maybe it becomes even clearer if I add that this particular sister was quite rascally. It was not a nice thing to do. She had fun with it, her and her giggling friends. It’s a cruel day, Valentine’s Day. An invention by confectioners and card makers, no doubt.

But there are more serious reasons why I don’t like Valentine’s Day. There’s a song called At Seventeen by Janis Ian that climbed to the top of the charts, and over a million copies of the album were sold. It obviously touched a nerve. I am sure you’ll see why when you read the lyrics.

At Seventeen
I learned the truth at seventeen
That love was meant for beauty queens
And high school girls with clear skinned smiles
Who married young and then retired

The valentines I never knew
The Friday night charades of youth
Were spent on one more beautiful
At seventeen I learned the truth

And those of us with ravaged faces
Lacking in the social graces
Desperately remained at home
Inventing lovers on the phone
Who called to say come dance with me
And murmured vague obscenities
It isn’t all it seems
At seventeen

….

To those of us who know the pain
Of valentines that never came
And those whose names were never called
When choosing sides for basketball

It was long ago and far away
The world was younger than today
And dreams were all they gave for free
To ugly duckling girls like me

It’s sad that on a day set up to celebrate love, it’s only romantic love—with the aristocracy of beauty as the main criteria for determining its winners—that gets the limelight. So, I am glad to know that this Valentine’s Day, about 350 members of Gracepoint will be fanning out into the Bay Area to visit 17 different elderly homes, convalescent hospitals, homeless shelters, and women’s shelters to bring a different kind of Valentine’s Day message, with crafts, skits, song and dance, games and food.

This will be our second Valentine’s Day of Compassion, and we’ve been the more richly blessed by it, because it did not end with just one day. Throughout the year, we’ve been going back monthly to see the folks there, and experiencing our own hearts expanding, friendships forming across generations, and several elderly folks putting their faith in Christ as a result.

So, if you want to send a Valentine candy gram to one of our brothers or sisters, they won’t be available to receive it tonight. They won’t be “desperately remain[ing] at home” waiting for “valentines that never came.” They’ll be bringing a new kind of Valentine’s Day to many of the forgotten of our area. Praise the Lord!

~ Pastor Ed Kang

A $200 Beehive

My earliest memories of America have to do with moving. We’d move from apartment to apartment, always in search for lower rent. I’d go to my elementary school and ask any new friend what they paid for rent, so I could come home and tell my mom about a place with lower rent somewhere. Most of them would not know what rent was.

One day when I was in 9th grade my dad found an abandoned house a few blocks from where we were living. The place had broken windows, and the large yard was fenced off and full of various potted plants. It turned out that the man who owned the property had a nursery, and he stored his inventory of plants on that yard. We got him to agree to rent us the 4 bedroom house for $200 a month! But we had to fix it up ourselves, he told us. These were days when I went to the bathroom with the lights off so we could save on electricity, so it really was going to be literally ourselves–me and my dad—who were going to do all the fixing for this “fixer-upper.”

The house was actually one of those handsome old homes with a lot of built in cabinets and shelves, with hardwood floor throughout. But it had been abandoned, so it was pretty awful inside. When my dad and I went to take a look for the first time, there were melted candles on the floor, and strange graffiti on the walls, also written with melted candle wax. But things got even stranger when we turned into one of the bedrooms. There were dead bees piled up on the floor covering about half the room, with dead bees about 5 inches deep against the wall, and tapering off steadily to about the midpoint of the room. We figured the bees came from the outside, and went out the back, and turned toward the narrow side yard where that room was. I still remember the sound of the bees when we turned that corner. It was more than buzzing. I actually felt pressure on my eardrums. The small piece of sky above the sideyard was darkened by the crisscrossing of a thousand bees. The ground was scattered with dead bee bodies. I vaguely remembered hearing that bees execute wayward members of their colony—a factoid that turned out not to be true—and that room full of dead bees seemed downright sinister.

Well, obviously we were not about to be deterred from our new $200-a-month house because of these bees. So, my dad had me put on a thick sweatshirt in the summer and a hat. (He always had me do things; all of the do-it-yourself projects we did consisted of him telling me to do things, and standing around half concerned and half frustrated as I did them, because he was not very handy, but he was very frugal). Then, we taped up all the openings—the pant legs, the sleeves—and got some window screen material and draped it over the hat, and taped it down onto my sweatshirt. Thus armored against the bees, looking somewhat like a space man, I slowly mounted the ladder with my can of Raid toward the crack in the wood shingles on the exterior wall where the bees seemed to be flying in and out. As I got closer, I could actually hear the bees getting angry. The sound of the bees, which had been an intimidating, palpable low buzz became a higher pitched whizzing sound as thousands of bees flew furiously around me. I pointed the nozzle of the spray against the crack in the shingle and sprayed away. Bees came out by the hundreds and immediately fell, either poisoned by the insecticide or just knocked out of the sky by the force of the spray.

My dad, at a safe distance away, directed the action from the ground, and while backing up stumbled and fell, but as he put out his hand to break his fall, got stung by one of the dead bees on the ground who, I guess, had its stinger pointing up. I didn’t laugh though. I was tense from all the carnage, and plagued with thoughts of bees penetrating my sweatshirt, screen and tape defenses.

I guess the idea was that if we bothered them enough, they would leave. But the next day, the bees were there again in full force. My dad remembered hearing about beekeepers using smoke to subdue bees, so we put some rags in an empty metal paint can, and set the rags on fire next to the wall. But the smoke just wafted upward in rather random fashion, and we realized that we probably needed to somehow direct the smoke. But while we were nudging the can in vain attempts to get the smoke to zero in on the opening in the shingles, the fire department came and rebuked us and left.

That weekend, we got our uncle to come over. Our uncle was omnipotent. He had been to Vietnam as a diesel engine mechanic, and he could fix anything around the house. After expressing his usual scorn and contempt over our ineptitude, he actually began removing the shingles from the wall, exposing the stud frame underneath. There, across several studs, were neatly stacked horizontal shelves of beehives, some white and fresh, others a bit more brown and dry, full of honey. Suddenly, the theme changed from “lets get these bees out of here so we can move in,” to “wow, here’s wild honey not even available at stores!” That’s when the ladies got involved. My mom and aunt brought out large Kimchee jars, and we started to gingerly remove these flat white loafs, heavy with honey, with thousands of octagonal shaped cells perfectly arranged, many of them with the end of a dead bee sticking out of them. I don’t know how many jars we filled with the honey, but I do remember bee body parts at the bottom of them, like tea leaves at the bottom of a cup. I also remember how hot the honey felt going down my throat, and how chunks of beehive felt like chewing gum when you chewed on it. We gave some of the honey to our pastor, and some relatives.

The bees left after that. I saw the bees, in a large clump, many layers deep, flying away eerily slow, looking like some strange comet. They looked majestic, in a way, and I remember feeling a tinge of guilt, having displaced them like that. But the house was $200 a month.

There’s a saying my dad would often repeat that goes something like: “Suffering—you can’t even buy it with money.” It was that valuable, in other words. I used to think that it was one of those parent-isms used to keep us kids from complaining. But, looking back on it, that little bit of “suffering” was one of a kind.

~ Pastor Ed Kang

Happy New Year!

ed kang kelly kang isaiah noah anna

Ed and Kelly Kang with family (Christmas picture from a while back)

Happy New Year 2007!

From the Kang Family

(Isaiah, Kelly, Pastor Ed, Anna, & Noah)

~ Pastor Ed Kang

The Nativity Story

Some people told me that Mary was not portrayed very well. “Too passive and expressionless,” they said. But after I saw the movie, I felt that the portrayal of Mary was done just right.

The movie portrayed well the powerlessness of the life of the ancient poor. Especially as a peasant-class girl in a small rural village, Mary’s life does not consist of many rights. A personal sense of entitlement would be completely alien to her. No one consults her opinions about anything. If she has preferences, no one ever asks her what they are, nor does she ever express them. She has very little control over her destiny, and the very idea that she can, by her choices, map out a certain path for her life is not a part of her world. Things just happen to Mary, including when and who she will marry.

During the first half of the movie, Mary seems undefined. We don’t see her acting particularly pious. The movie does not show her praying, or taking care of the sick, or possessing some radiant spirituality that draws children or the birds and squirrels. There is no close-up to a particularly meaningful expression on her face, accompanied by dramatic music that hints of a hidden spiritual quality underneath the apparent ordinariness. She is shown only in an entirely ordinary way, and her reactions and expressions are quite plain. The audience can figure out very little of her character, her emotions, her disappointments, fears, or dreams.

The annunciation scene, too, is handled in this understated way. Mary’s amazing statement, “I am the Lord’s servant. May it be done to me as you have said,” too, is given without hardly any display of emotion. Even here, at this extraordinary moment, Mary seems utterly plain, even vacant. She remains ill-defined as a character.

All of this resolves in one brief, powerful moment in the movie. When Mary goes to visit Elizabeth, Elizabeth utters the words that define for the audience who Mary is: “Blessed is she who has believed that what the Lord has said to her will be accomplished!” This was the most moving moment in the movie for me, as I suddenly realized the beauty of Mary’s character. She believed the Lord’s words. That’s who she is. That is the entirety of it.

We are used to thinking of ourselves as unique individuals with unique set of thoughts, opinions, and preferences, with personality and life bursting to the surface in some quirky, interesting, bold, special way. So we prefer screen portrayals of characters with character. The contrasting portrait of what seems like Mary’s passivity is really a beautiful picture of yieldedness, the powerful expressionlessness of a surrendered person. When we think about the concept of “servanthood,” what it involves is really very difficult to grasp. When Mary said to the angel, “I am the Lord’s servant,” she was not reaching for some higher level spiritual language; she was speaking out of her reality. Servanthood is her daily life. Her servanthood is simple, unadorned, and therefore, undramatic in sharp contrast to our complicated “servanthood” in which we are aware of so many rights we need to give up in order take on the life of a servant—the right to a good reputation, the right to personal choices, the right to be heard, consulted, to control my own destiny and forge for myself a preferred future, the right to a certain quality of life, and a certain level of physical comfort.

The entirely ordinary Mary, who so undramatically and quietly yields to the Lord’s activity in her life served as a huge rebuke to the notions of autonomy and self-rule that I find myself taking for granted. The daily grind of the peasant-girl’s life in ancient Israel, daily yielding to the claims of family, village and others, is a far superior training ground for the kind of faith Mary displayed than the modern choice-rich, rights-rich life. On the other hand this kind of training for servanthood is not beyond the reach of modern life. We, too, can yield daily to others, allowing the claims of church, family and friends to come before my own personal agenda, and receiving with humility and grace the setbacks, frustrations and inconveniences life throws at us. It’s not a life imposed on us by our society or station in life; but we can choose it, and intentionally seek it. I pray that we will value such a life and the quality of yieldedness it produces in our hearts–the readiness to say: “I am the Lord’s servant. May it be to me as you have said.”

~ Pastor Ed Kang

My Mom, the Thanksgiving Champion

My mom loved oranges. We all did.

Every Saturday morning my dad would wake me up early, and we’d head out to the morning produce market near Santee and Maple in downtown LA. There, we’d go to buy our supply of fruit. Mostly, it was oranges. The Sunkists had thicker rinds, were easier to peel, and more expensive. The Californias were smaller, harder to peel, but juicier, and cheaper. They were about $3 per box sometimes. We’d always get several boxes of the Californias.

Then, when we got home, our entire family would sit down to feast on the oranges. As recent immigrants, this was a real treat. Mom would grab the big cutting board, and we’d just slice them into about half-inch cross sections, open them up, and go at it. This is the best way to eat juicy oranges fast. My mom would go through about 10 oranges.

But I did not tell you all this to tell you about oranges, how much they were in the mid- 70s, and how many my mom could eat in one sitting. I told you all this to tell you this next thing, which is that in the middle of eating the oranges my mom would burst out thanking America. “Thank you America!” is what she would say to no one in particular, which, of course, makes sense, since it was America she was thanking, and America was everywhere around us. She would do this on a regular basis, not only when we were eating oranges, but when she got her driver’s license, or when I got into college and received plenty of grant money to help with the costs. She would regularly break out in direct address to America, thanking America for being such a generous and kind country. She would occasionally also mix in “I luh-bu America!”

This would embarass the Kang kids, who were rapidly getting proficient in English, and, with it, sophistication (we thought) and a sense that we belong here, and there’s no call for thanking America which is just simply our country. Besides, for me, the illogical aspect of her outbursts of joyful gratitude bothered me. I mean, America did not intend to give us cheap oranges, which back in the old country we would get only if we were really sick. America is just this big and plentiful country, and there’s nothing personal about America’s granting college admission to a son of an immigrant family, and helping to pay for his tuition.

But my mom took it personally. For her it did not matter if America just was the land of plenty; that America never actually personally intended for her to get all these oranges on the cheap, or that any applicant that qualifies—not just her son–gets the funds. She found these factors quite beside the point.

Over the years, I’ve come to appreciate my mom’s style of gratitude. I guess the thing that’s admirable about her gratitude is that she chose to be thankful regardless of whether it was specially meant for her. Often we do not feel very grateful toward things that people get in the normal course of life. The sun, clean water, freedom from plagues, relative safety, cheap oranges. Just having the Bible there for us to read any time we choose to. People who put up with us. A church to belong to. For many of us, we feel grateful based not on what we receive, but on whether the giver “meant it just for me, and me only.” It seems that only when we are singled out, when our egos get stroked with the message “you are special,” that we experience an emotional connection sufficient to feel thankful. But this leaves out so much of life; this misses so much of our God’s goodness to us.

But unlike “America,” God is a real Person and delights in our gratitude joyfully offered to him for all his bounty to us. It would be entirely appropriate for us to burst out “Thank you God!” for cheap oranges, for people to love, and, with the way we all used to drive, for just being alive and in one piece.

Psalm 100:3-4, “Know that the LORD is God. It is he who made us, and we are his; we are his people, the sheep of his pasture. 4 Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.”

~ Pastor Ed Kang

An Immigrant Halloween

It was 1973. Earlier that year we had landed in LAX, dressed in our tacky best, ready to be good new citizens of America. By October 31, our family had moved twice, seeking lower rent with each move. So there we were on the second floor of an apartment building on the corner of Magnolia and 12th, on Halloween night, 1973, when the first trick-or-treaters arrived.

It caught the Kang family entirely by surprise. I think we did notice in the weeks prior that something was up. The pumpkins, the sudden abundance of candy on the store shelves… but none of us knew about the “giving away candy” tradition. We were eager, as new immigrants often are, to be good Americans (or, not being “ugly Koreans” as my mom would say). But as we stood there staring at the monsters on our doorstep with their bags open, not having candy to give them, it was an immigrant faux paux of major proportions.

One of us was immediately dispatched to the local supermarket, only to find that the market’s storehouse of candy had been cleaned out. So my mom quickly put a grocery bag over my head, cut out two holes and sent me out. Hurrying, I ran from house to house collecting candy so I could run back to deposit it back at home where my mom was giving it to trick-or-treaters as fast as I could replenish our supply. I don’t know how many trips I made, but by the end of the night I was exhausted.

Don’t feel sorry for me. While other 9 year olds were going house to house greedily amassing sweets for themselves, I was out there salvaging my family’s honor. I may have been running around with a brown paper Safeway bag over my face, but I was not ashamed.

I wish I could say that the next Halloween we were ready with candy for the inevitable stream of trick-or-treaters at our door. But, alas, my parents were not about to actually pay money to buy candy—not when the neighbors were perfectly willing to give it out for free. That year, however, I at least had a real mask.

Nowadays, when the trick-or-treaters come around, I refuse to hand out a mere two pieces of candy per child. No, I give them fistfuls. Just in case one of the poor trick-or-treaters has to run back to his home. And when it’s time for me to leave for Joyland Festival (a Halloween program put on by our children’s ministry) I just leave the bucket of candy outside.

~ Pastor Ed Kang

What “Believing in Myself” Means

We’re bombarded with advice to “Just Do It” because “You Can,” to “Be all you can be,” and, ultimately, just “Believe.” Believe in what? In ourselves, of course, and to have “confidence in confidence itself.” It seems to be decent advice. With all the uncertainty life brings, perhaps believing in ourselves will provide that extra bounce to get us over life’s many hurdles.

But these modern mantras of self-reliance often ring empty against the reality of our actual helplessness: our vulnerability as we confront disease, calamity, and crime; our inability to control our own emotions and bodies; our powerlessness to protect loved ones from the poison of our own sins as much as the sins of the world.

Ultimately, believing in myself means I have only my own meager self to tackle life’s challenges. To prop up this same meager self to the task of attempting the mission God has given every believer seems an even more bleak and lonely prospect. But for those who’ve trained themselves to believe in the self, there is no other option. Pride, it seems, just has to lead to despair.

However, to acknowledge my powerlessness, to admit that there really is, after all, not a lot of hidden potential or strength within me—to be humble, in other words—this opens up my life to receive help external to myself. When I refuse the call to look to myself first and last, I can look to others, if not for help, at least to just let them know that I feel weak, that I can’t do it on my own, that I need them. I can find camaraderie in my weakness. I can pray for God’s abiding presence. I can look up and begin to find hope for a power beyond my own. I can join the ranks of the foolish who shame the wise, and the weak who shame the strong. Not that shaming is the point. The point is that the humble often discover the joy of hope, of connection to God and to others, while the proud keep trying to believe in themselves, which becomes increasingly harder to do–the only grace of which may be that it can eventually lead to humility (a loop I’ve been on many a time).

Humility is not just a nice virtue; it’s really the only way to live.

1 Corinthians 1:27, “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.”

~ Pastor Ed Kang

In Whose Mighty Company

Of all the memorable lines from the Lord of the Rings, King Theoden’s final words stirs me most: “I go to my fathers, in whose mighty company I will not now be ashamed.” Honoring an ancient pledge of friendship, Theoden musters his Rohirrim to the aid of Minas Tirith knowing full well that he will most likely perish in the battle against the hordes of Mordor. At the time of his dying, the outcome of the battle is uncertain. Yet, he has achieved a personal victory—that of placing his friends and his own oaths higher than self-preservation—and departs in peace. He will not now be ashamed to enter the halls of the mighty kings of Rohan before him.

Today, our fascination with the horizontal plane makes it easy to lose touch with this vertical sense of responsibility toward our spiritual forebears. We seem ever intent on measuring ourselves by ourselves, as if the question of what it means to be faithful today can be settled by ourselves, or by surveying our contemporaries. With information technology, the best current practices propagate faster—which is good—but there is also a sense of a flattening of our standards for what constitutes being Christ’s body on earth.

Referring to himself as “a lesser son of great sires,” Theoden seems to have been ever mindful of the great deeds of his mighty fathers. We, too, have a “great cloud of witnesses” from the past. To aspire to their heights, to identify ourselves as part of an ancient people that spans the generations, to claim the Apostle Paul, St. Augustine, John Wesley, William Wilberforce, and Nate Saint as our forefathers, in whose company we strive to one day not be ashamed … this seems to me to be a good goal for all of us.

Heb 12:1, “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.”

~ Pastor Ed Kang

Things Sacred and Bright

Thinking about the topic of our current series, The Misunderstood God, I started to reflect on the sometimes complicated nature of relationships.

I noticed, for example, that my love for my children is something I instinctively want to hide from them. The immensity and intensity of it makes it somehow too much to reveal, if only for their own protection. How can my son even begin to comprehend that I love him more than life itself? How will he deal with the truth that even when I am acting nonchalant and busy, in the corner of my eyes, I am constantly aware of his every move, sensitive to every shift in the tone of his voice, that even as I act restrained, his triumphs engulf me in joy far greater than any joy I’ve known from my own triumphs, and that his setbacks burn a painful hole into my heart?

For his own protection, for his own autonomy and emotional space, I need to veil my love for him, hide it, make it a matter of his own searching. This seems to me to be the appropriate way for fallen man to express love, the oblique way in which we must handle love, or anything else sacred and bright.

Maybe this is why God’s love for us can’t be fully known this side of heaven. Maybe God’s love, to fallen man, is too much to know directly and all at once. Maybe it has to remain like an unexplored wilderness–the vastness and depth of which we know only through imagination, only through faith, only through humble exploration, mapping out our winding trails through small portions of that endless forest.

1 Corinthians 13:12, “Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”

~ Pastor Ed Kang